THE Issues of decadence and regression of the muslim society have been highly debated throughout the 20th and 21st century.
Many have try to formulate the right recipe for ‘nahdah’ of the Islamic Civilisation but failed to do so as when their formulation was applied to revive the muslim society, it failed along the way.
Why did this happen? Does the muslim thinker lack the ideas or lack the understanding of the root cause of the decadence of the civilisation?
Does the decadence and state of regression of the muslim civilisation will come to an end? How do we revive this civilisation that seems to be degenerating without any sign of reviving?
The question and issue of decadence must be dig deep in the muslim milieu, in their mind, soul culture and social network(asabiyyah).
Malek Bennabi mentioned in his book Condition Of Renaissance that the failure of muslim thinkers to initiate renaissance can be seen at three levels, the level of inability to determining the precise goals of renaissance, the level of limiting the social problems and the level of inability determining the method as well as the means of renaissance.
Furthermore, many muslim thinkers tend to over simplified the overall crisis of the muslim civilisation hence deducing fruitless solution to the decadence of the civilisation crisis for example of the modernist, Al-Afghani who doesn’t really bring about concrete transformation of the muslim mind rather it propose of a reformation of the political institution.
Some also propose solution to our issue but it didn’t solve the civilisational crisis of the muslim world, as the ideas are more inclined towards self-defence and attacking the colonisation as the central problem (This does not deny that colonisation has an immense effect on the present situation of the muslim world,but it does not put colonisation as the disease) without proper and profound understanding of the disease that infected the muslim world, changing the method rather than curing the disease thus did not really solve the issue.
We also must not deal with the crisis by trying to mix and synthesize alien civilisation into the Islamic Civilisation as Islamic civilisation is a sui generis civilisation that need not a reform rather a reformation of the muslim unit.
If we reflected on what had impact the European Civilisation nowadays, we will discover that when we try to incorporate alien civilisation into our own civilisation it will brought a huge catastrophe as the European now have to endure the floodgates of culture and civilisation that shook the European Civilisation altogether thus challenging the very foundation of European Civilisation.
European Civilisation has long been the staunch defender of the Christendom but with a mix of secular ideals since the French Revolution. But the influx of culture that have been let in by the European Civilisation nowadays has seen the European struggle to impose its identity and has seen the European lost it force as a dominant civilisation in the 21st century.
Thus we must not make any mistake by the illusion of synthesizing between civilisation.
To look for the remedy, one must look beyond the symptom underlying the civilizational disease. The utmost disease that have been decaying the civilisation is the issue of worldview and epistemology that has been corrupted by their negligence of the fundamental purpose of their living.
The Islamic civilisation is different from other civilisation as it base it civilisation based on the principle of monotheism. The faith that states Allah as the sole god, the ultimate truth and the creator of the entire cosmos, on what in the Islamic thought is known as Tawhid.
Tawhid has been the central theme of the Islam since the beginning of the Islamic inception in the 6th century.
Ismail Raji Al-Faruqi the 20th century scholar implied in his book, Tawhid: Its implication for thought and life, that Tawhid has been the atom of the rise of Islamic civilisation from the desert where barbaric and nomadic people had always been associated to.
Tawhid reform the mind and soul of those who embrace Islam wholeheartedly. Thus we see the transformation from a barbaric and nomadic tribe prosper into a civilisation spanning from the heart of Middle East, Makkah, to Southeast Asia where lies the Malay civilisation, to the bridge between Europe and Asia of Istanbul wehere lies the Ottoman civilisation.
Tawhid propagate and have been the driving force that makes the golden age of Islamic Civilisation of Cordoba, Baghdad, Cairo and Istanbul a reality that have never been seen in the centuries before. The realm of object, science, industry, agriculture, aesthetics, architecture and monuments during the golden age period reflected the flourish age of Islamic civilisation.
In the next part we will discuss more on the disease that have been decaying the civilisation and the remedy to kick start the revival of Islamic civilisation to start a new cycle of the civilisation after the end of the old cycle.
Muhamad Amirul Asyraf Bin Ahmad Kamal Zulkhairi
Researcher Zaaba Institute of Leadership
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